On our most valuable commodity: time.

What are the two things we complain about most? Lack of money and lack of time.  But when you get right down to it, we aren’t even complaining about lack of time anymore.  We just believe that we have no time and live accordingly.

Money is where we focus our attention, for good reasons (often).  There is a threshold of “enough” money below which we experience real suffering: not enough food, not enough medicine, no winter boots, a car that can’t get us to work reliably.  The problem is that “enough” is a very thin line and a hard one to recognize, because a) we have no cultural standard for it (indeed, we have lots of cultural standards that say it doesn’t exist), and b) we ourselves perceive it as always receding, like the horizon.

As soon as we have enough to eat and enough to keep warm and healthy, we want a nicer car.  Then a bigger kitchen.  Then private school for the kids.  Then a little cabin somewhere on a lake, because hey, our friends have one.  Some days it’s hard to remember how fortunate we are because our cultural methodology for happiness involves training our eyes on the next thing we don’t have.  Happiness isn’t something we HAVE, it’s something we pursue.  Like hounds, panting, barking, giving chase.

You could argue the same basic truths apply to the problem of time.  We have no time because we’re rushing to get everything done: meet a deadline, make the meeting, get the kids to school, run the errands.  And when we DO have time, we don’t know how to deal with the time itself OR with the fact of having it.  We figure having time means we should be doing something (and Facebook and Pinterest feel like we’re doing something, right?), and/or the fact that we actually have time means there’s something we aren’t doing, something we should have done.  And this isn’t even counting the many professional cultures where you would never dare admit that you weren’t incredibly busy, where busy is the measure of your worth.  Sigh.  It’s quite a burden we choose to haul.

But it’s also clear that many of the solutions to our many problems involve, at bottom, more time.  Organizational culture is about time together; community is about time together; all forms of education are about time together and alone; overcoming fear takes time; developing creative solutions takes time; doing all the work that needs to be done to keep our systems running takes time. Answers to poverty are in many ways rooted in time: to grow things together, to care for one another’s needs, to build relationships that help us teach and learn and share.  The impetus behind the industrial revolution was about time, a fact we conveniently forget: the goal was not to “save” time by replacing people with machines so that more of us could live in poverty and/or do more menial work for less money; the goal was to save time so that we could spend it with our families, our communities, our churches.  Imagine that instead of a small group of overworked wealthy people and masses of unemployed, we had most folks working three days a week, or every morning, or whatever the arrangement.  With the necessarily reconfigured salaries, we could actually have our cake and eat it too: rewarding careers AND a life, albeit a less monetarily-driven one.  We could play in a band. Go to soccer practice, or watch your kid’s games.  Volunteer.  Build things.

Right now, most of us either don’t have time or we’re ashamed of having it.  That’s no way to live.

I’ve struggled for a long time to come to terms with my own life choices — leaving a hectic and important full-time career for mostly mommying with part-time consulting and teaching.  I made my choices because everything else felt wrong, but that’s not to say that this felt right.  It’s taken me a long time to see that it doesn’t “feel right” for two reasons: 1. Because it IS right, for me, and I find it very hard to accept and choose to live in that kind of basic happiness; and 2. because it affords me so much time.  I have 2.5 days a week with both my sweet boys and 2.5 days a week for my writing, board work, consulting, teaching, creative endeavors, and household management.  It’s a thing of beauty, and four years in, I’m just starting to be able to describe it to others with joy and pride instead of bashfulness and self-justification.  The money part is hard, I grant (almost as hard as the gendered nature of relying on my husband’s income and insurance) but I have faith I’ll be able to bring in more when more is necessary, and meanwhile the tightness encourages lifestyles I love (mostly): thrifting, cooking, growing, eating largely vegetarian, and DIY for whatever we can.  (Talk to me in another six months when my fifteen-year-old station wagon dies, and you’ll hear another story…)

This newfound appreciation of the life I’ve chosen has led to some other useful realizations: time is precious and it is mercurial.  We imagine we can chop it up into segments (this bit for exercise, that bit for meetings), but it messes with us.  The twenty minutes on the treadmill take FOREVER (unless you have a good book and then it’s not long enough); the meeting can spend an hour in a bad twelve minutes and then fly through the next forty-eight. The gift, I find, is that time stretches when we let it, and then all kinds of life can step in and pull up a seat.

At a recent board meeting, some of us were five or ten minutes early; most folks were on time; one key leader was fifteen minutes late.  For two folks carrying great tension, the wait was visibly painful.  For those of us who always regret not having time to catch up with others, it was (I hesitate to say it) something of a gift.  We CHATTED.  About jewelry, and clothing swaps, and how we love it when an object we’ve cared for but no longer need finds a new home.  About grandchildren and winter and the sudden discovery of a loved-one’s need for heart surgery.  Suddenly we were whole people around the table, bringing all our gifts and selfness, all because we had a stray fifteen minutes put to good use.

I’m rereading Wendell Berry’s beautiful novel Jayber Crow (if you haven’t read it, do), which is all about time.  I mean, it’s ostensibly about a young man’s journey to find home and build community, but that of course means it’s about time.  He’s a reader and a wanderer and a listener.  His sense of the world comes from being out in it, without rush or agenda, with instead a deep curiosity and an openness to what is.  Never mind that the voice of the novel feels as if you’re sitting at your beloved grandfather’s feet near the fireplace on a cold evening; everything about it evokes a time when we had time.  Men sit in the old closed-up town store playing an endless game of gin runny to while away the winter hours during the war.  Jayber himself, the town barber, recognizes that his shop is as much for loafing and talking as it is for the commerce of haircuts and shaves.  The land itself, through flood and storm and gentle new growth, has needs that the good farmers seek to hear and to meet, not only through work but through slow walks around their properties and long conversations with neighbors.

The writers I love, the PEOPLE I love, are those who honor time.  They stretch it out like taffy with stories and music, meditation, board games, nature walks, floating in lakes, observing birds in flight and at rest.  They unfold it like a warm blanket over anyone in their presence, with careful questions and unhurried listening.  They understand how much they don’t understand, and they are willing to listen, to learn, or simply to be present.  These are my chosen ways, now that I can see they are choices.  They fill me with hope.

 

On physical therapy as therapy.

This is kind of a theme of mine, so forgive me if you’ve heard this one before.  But working out today I had the chance to chat with a friend who is also a physical therapist at the office I go to (it’s a “continuing fitness” rehab thing for those of us who are pushing beyond PT per se but still need support from time to time — brilliant, I say).  So anyway, there we are, and I’m asking about whether it’s best to use a foam roller to iron out difficult muscles before or after working out.  John, my friend the PT, says at first that you should do it afterward.  Then he thinks some more and says that there’d be no argument against doing it before, especially for someone like me, where the tensest muscle groups tend to be the ones we’re trying to strengthen.  And for me, that statement causes a total Lucy Van Pelt moment:

“That’s it!” I holler (internally, lest people think me strange).  I want to strengthen what’s all balled up (my writing, my consulting, my willingness to be out there in the world), and instead of working on the simple, feel-good steps along the way (which are, incidentally, totally vital), I beat myself up for not being there yet.

Once again, pt offers a perfect metaphor for my life.  You can’t properly strengthen muscles that are foreshortened due to tension — they are in the wrong places, using bad habits, and you have to guide them into better paths before they can really do what they are designed to do.

I realize that this may mean I need to stop watching Grey’s Anatomy, but only if I want to take my own medicine.  Which I may not.  But here’s the thing: I’m a writer. I’m a reader and a teacher and a thinker and a critic and an organizer and a grower and a maker and a friend and a mother.  Of those things I am meant to do, the only ones I GET to do are the ones I HAVE to do.  I parent because I have kids and they rock the house.  I read what I have signed up to teach and I teach when I get the opportunity because it’s the best way I know to make a buck. I read and critique what I need to to be useful on the board I’ve committed to serve; I grow in the summer because it’s cheaper than buying food; I make things I’ve promised to make, and I don’t often promise any more.  I am a friend when I can squeeze in a phone call without kids around (can ANYTHING make them whine and cling faster than seeing me pick up a phone?).  But overall, when I look at my life with clear eyes, I offer this diagnosis:

I am no longer broken; I am not in pain.  But there are many things I long to do, muscles I long to work, that feel like “luxuries.”  Just like using the foam roller feels like a luxury.  If it feels good, this particular logic goes, it must not be very important.  Pain is the indicator that something is broken, and if we can limp along without much pain, well then, we are fine.  Today, I think: fine is not good enough.

Today I want to sort feeling comfortable from feeling alive; feeling pain from feeling vulnerable.  Because vulnerability, discomfort, awakeness when we’d rather be asleep, are the things that make us whole.  They are that deep and welcome ache when you hit the specific muscle that needs release.  They give us room to live, to thrive, to explore, to develop.

Here’s a handy reference tool for sorting what is crucial and what is luxury.  For me, now, today.  Feel free to make your own.

Warm delicious snuggles with loved ones: crucial.  (Ezra staggered into our room at 6:10 with his new dinosaur book, flipping on the light and climbing into bed between us, only to discover later, I think, that he was not in fact really awake at the time.)

Stretching, foam roller, or other forms of muscle relaxation: crucial.  (Just because it feels good does not mean it’s non-essential.  It is hard work for me to remember that.)

Strength-training, in body and spirit (weight-lifting; meditation): crucial.

Long delicious shower after a workout: crucial for spirit; luxury in terms of time.

Writing up creative ideas for community projects and being willing to share them in their draft stage: crucial.  Also, luxury, because more time would make for better work…but what great practice at letting something take shape among people rather than just in my own mind!

Taking a nap: probably a luxury today, since I got a good seven hours last night.  But sleep: crucial.

Eating well and making good food for my family: crucial AND a luxury.  I have a friend doing the hard work of cooking in advance and freezing whole meals…that’s hard work that makes sense.  But I’m not there yet.  I’m here.

Exploring new ideas through reading and writing: crucial.  Crucial, I say.

Watching tv for downtime during lunch…well, I’m allowed a little luxury, right?

On doing one thing at a time.

Like many of you, I struggle to be all things to all people.  Rather, I’ve given up EXPLICITLY trying to do that, because I’m too smart to keep at the impossible (sometimes), but I’m not smart enough, it seems to give it up entirely.  I still worry, when I’m parenting, that I’m not bringing in money.  When I’m bringing in money, I worry that it’s not building a career.  When I’m having conversations about building a career, I’m worry about the experience my kids are having in daycare and wondering what I should give up on in order to be more present somewhere, sometime.

But the bottom line is, we have to choose.  Most of us, as the self-help books point out, choose by default: we limp along in agony until eventually we fall on one side of the path or the other.  It’s unpleasant but surely saves on decision-making.  I am rather a master of this skill.  Case in point: a pretty fantastic job appeared recently at an institution near me, and I sweated for a week over whether or not to apply.  But every time I turn the decision over again, filling the wee hours with my remorse and trepidation, I arrive at the same place. I am not ready to go back to full-time work yet.  I want to spend more time in my children’s lives.  Other people may not; I may not eventually; but right now, I would feel sad and cheated and resentful if I could not spend these two-and-a-half weekdays with my boys.  So I will honor that and choose not to apply for full-time work.

The hard part, of course, is less making the choice and more living with it.  I have always believed in a keep-all-doors-open policy, which makes perfect sense if you are not sure where you want to go.  And so I mistrust my own clarity when I do have it.  But enough sleepless nights, going around the same circles, and even I come to see that my conclusions are always the same.  So the math leads me to believe what the soul has been trying to say all along.

This macro-dynamic of too-many-things shows up everywhere, of course.  In college, I changed majors four times, the last time in the middle of my junior year (bad idea, in case you wondered).  When designing courses, some people think about what reading and assignments to include; I have to think about what to leave out, because there’s SO MUCH great stuff to work with.  Last month I purchased no fewer than eight sample cans of paint in order to decide what color to paint the kitchen (and please note: they were all shades of white.  The kitchen is white).  My any.do app which I use to manage to-do lists typically includes eight or ten things under “today” and a similar number under “tomorrow”; never mind that any ONE of these things might be (was, in fact, today) enormous: making curtains for a friend.  (FYI, that project involves cutting and sewing ten panels of various lengths, hemming on all sides and creating top pockets for the tension rods she will use.  The fabric is a gauzy linen; the sewing machine is a temperamental thing with a bad attitude about tension.)  What special form of self-flagellation leads me to put all these items on a single day?  I realize it’s mostly a commitment to keeping the doors open, in case circumstances direct me to one or another of these things, they are all right there for the doing.  And on an average day, I probably do cross off three or four things.  But…three or four out of eight is kind of depressing.  I want to feel more efficient than that.  I want good reasons to tell some of these nagging voices to pipe down.

So as part of my commitment to Peace in All Things (a mother of two under four: bwahahaha), I decided today that come hell or high water, I would achieve SOMETHING.  I was not going to spend my available time on Pinterest and Facebook, planning and pining.  I was going to find my way into that beautiful, soul-soothing creative space and emerge without having done everything but having made something.  Because that has to be enough, and I have to practice it.  And so I did.  Four panels only, but that’s something for an afternoon.  Small hands may have helpfully pushed each pin all the way into the pincushion (“I like the colors, Mama!”), and even smaller hands may have spent quality time measuring my chair repeatedly (“My measure tape!  I measure for you!”), but I was able to be and do together.  This feels like spiritual practice.  It feels like good work, one thing at a time.

On the making of goodness.

It sounds rather grandiose, now that I write it down, but I’ve been trying lately to imagine how it is that we make space for making goodness.

For making good things, for allowing basic goodness to creep into whatever it is we are making anyway.

Specific examples include the lamb-leek-barley soup I made last week and cannot get over; the upcycled wool scarf I made Len for Christmas that both of us quite adore; the hour spent in the kitchen with both boys this morning as we explored  spontaneously the acoustic properties of an old vacuum pipe and a cardboard wrapping-paper tube.  In every case, there was the magic of serendipity (one can never properly estimate the right amount of leek, am I right?); the hard work of preparation (finding the best way to set the tension for the walking foot and cleaning out all the felted wool lint repeatedly); the challenge of setting down expectations and just showing up to what’s present (a two-year-old’s insistence on toting around a long ShopVac tube and helpfully “vacuuming” freshly painted walls while hollering seemed like a good opportunity for redirection).

It strikes me now that this post would do well to include the soup recipe (inspired by this), the scarf tutorial, and the fun description of sound games to play with toddlers…and perhaps it shall.  Another night.  For now, let it be enough for me to share my gratitude for delicious local foods, for friends with a superior grasp of sewing machine workings, for fun and interesting kids who are malleable enough to move with me sometimes.  Let it be enough to remember that making things is often better than not making things; that flailing wildly is really just a natural part of the creative process; that resilience in the face of failure is a whole lot better than being so safe you never get to fail.  And once in a while, you get to feel the good in the product, even, and not just the process.  Those are good days.  And the rest just keep you humble, right?

On relearning the important parts.

It’s exhausting to keep living this nonlinear life, with its ups and downs, its difficult lessons, its outrageous joys.  You learn something, then forget it, then spend years learning it again.  I much prefer more academic models of learning, where we learn something, check it off as “learned,” and move on.  (It doesn’t really WORK that way, but the shared illusion is so pleasant.)

Alas.  Here we are. And so this holiday season totally ate me alive, and I was not present or thoughtful or connected.  Indeed, I was barely civil.  I spent much of my time holed up waiting for something loving or memorable or fun to happen…and as you might guess, those things don’t typically come looking for you.  You have to generate them, and generative was about the last thing I was.

But it’s a new year now, and another new beginning.  I will write again.  (See?  See?  I AM writing.)  I will read more.  I will ask better questions of my friends and family and I will work harder to remember the answers.  These are not resolutions, because those are part of the whole linear mapping of the world that frankly doesn’t work for me.  But if I can hold to these simple intentions, I will be grateful: to show more often the love I feel; to use more often the gifts I cultivate; to move more often beyond a place of comfort.  To hold myself open to the pleasure and the pain.  To be both the adult and the child I am.  To cherish, savor,  create, let go.  Most of all, to remember that ass-on-couch is a default mode rather than a true rest, and that restoration often looks like work.

Thanks for reading, friends.  I hope to hear from all of you as your new year’s journey unfolds.

On embracing change.

In this season of traditions it can be hard to think about change.  In a focused way, I  mean, a way that’s internal and wholehearted as opposed to, er, decorative.  But it’s as good a time as any to process those deeper questions about change.

Brian Andreas of the Story People has some good advice for successful celebration of the holidays: “1. Get together with the family.  2. Relive old times.  3. Get out before it blows.”  I LOVE this, not least because something usually does blow, and indeed we are wise to escape in advance.  Or, of course, we can work on change.  Prolonged work toward complex, deep, systemic change.  Easier, often, to eat and run.  (And yes, this is where I brag about the fabulous eight days my family just spent with my brother’s family…an unprecedented and unprecedentedly good time together.  I chalk it up to change of the scariest, hardest, and most rewarding kind.  We rock.)

In related news, I was just asked to view Jason Clarke’s TEDxPerth talk “Embracing Change,” and it’s well worth it.  Not only is he nail-on-the-head right about reasons why we don’t change and obstacles we throw up, but his models for approaching change are eminently useful.  He’s got a four-part chart, for instance, that you use in a fictional home renovation to map what you’d keep, what you’d chuck, what you’d change, what you’d add.  Nice, right?  Imagine applying this to ourselves, our souls, our lives.  In fact, this may be the new New Year’s tradition in our household, maybe in crayon on the fridge.  Keep the love!  Chuck the clutter!  Change the post-nap entertainment from tv to reading!  Add more music!

Change is hard.  It FEELS hard.  It makes us lonely and uncomfortable, both of which suggest that we’ve done something wrong.  But sometimes that itchy feeling gives way to something better; sometimes that fear of screwing it all up needs to take a back seat to the hope that even if it’s not perfect, what comes next will be better than what is.  Those of us who overthink things need extra help in remembering that, and extra cups of cocoa, perhaps, to soothe the anxiety that is a totally reasonable part of moving on.

On reaping what we sow.

I made the best dinner of all time today: smoked salmon chowder (see Epicurious for recipe; then double most of it, use chicken instead of veggie stock, and add fresh dill).  It was freakishly, awesomely delicious.  I’m not sure why, exactly, but the fact that the potatoes and garlic were harvested from our garden a week or two ago and the leeks and dill just tonight might have helped.  And let’s face it: the fact that the smoked salmon was from one of the monsters my nephews and brothers-in-law caught fishing on Lake Michigan in August wasn’t bad either.  I thought the meal would be a festival of the goodness of local eating — hence the name of the post — but it’s way more than that.

While we ate, we had music playing in the background: a mix of songs from my iPhone. One song was from my acapella group in college, and Ezra kept asking: Mama is that you?  So when one song featured a solo of mine, we turned it up and I told them yes, this is me.  The rest of the time you can’t hear me because I’m blending in with all those other beautiful voices, but I’m part of the music.  But they were so thrilled to hear me sing solo that we found the other track of mine: Cats in the Cradle.  I remember the day I earned this solo in group auditions, being near to tears myself and apparently bringing others to the same point.  It was just such a poignant song to me, as one in a long line of kids who didn’t get what they needed from their parents, and as someone who assumed that patterns perpetuate themselves.  But to hear my own nineteen-year-old voice singing those lines, remembering the anguish inside me, while looking at these gorgeous, robust, whole children of mine AND their beautiful, engaged papa…well, it brought me to tears again.

It’s a strange thing, when you spend a lifetime with a sense of unfairness, to discover that sometimes, even if only for a little while, there’s a reprieve.  Sometimes the universe rains down the kinds of goodness we had mostly decided was a myth.  And sometimes it rains down all kinds of goodness at once.  Tonight was one such night: a veritable flood of goodness.  The beneficence of family and the earth and water; the originality and specificity of these small boys; the good flavors and great good fortune of our food and time together.  The voices of dear friends from long ago making music that still moves us all to dance.  A friend of mine once said that the universe has lessons to teach us, and if we aren’t listening, it will keep beating us about the head and neck until we do.  This was more of a massage, really, a kind, persistent, and powerful reminder that it’s safe to relax, to trust in who and what we’ve chosen, to reap what we’ve tried to sow.  I can’t imagine a greater mercy.

On making.

It has long seemed to me that what we need to make is a difference.  If we are making ephemeral things, I’d always thought, we aren’t really making much, or doing justice to the world, because what it needs is change, contribution, brilliance, systems, products that last, that improve our lives in concrete  ways.  Like health care reform.  Like voter registration systems.  Like healthy local food production.

And here I am, listening to my thirteen-year-old niece draw the most extraordinary sounds from her cello, basking in the resonance, this sound that wraps around me like a hug and reaches into my knees like a kiss.  This, I can tell, is sacred; this is true.  This is worth any amount of practice, money, and inconvenience.  This is important in the world.

I remember my own youthful engagement with music, which always filled me up but which was, I felt, not important enough in the world.  Which is to say: it did not stop fights or help my parents like each other.  It did not contribute to household income, at least not for a while.  But I can see, now, that it helped hold things together for me and perhaps for us…maybe even when we should have fallen apart.

I now see that that’s the point: to help us hold it together; to help us fall apart.  It’s the point of music, of painting, of poetry, of knitting and spinning and dying yarn.  It’s the point of collage, of letterpress, of papier-mâché.  It’s the point of song, of singing, of dance.  It’s the point of anything that we make ourselves, with our tiny hearts and striving souls.  It’s the point of all these many ways we hold up the specificity of our lives, ourselves, against the incoherence and fray of the universe.  Making is what we have, the action that demonstrates choice and will and art and resourcefulness.  It makes us human, of course, and no art or craft more than any other.

My niece’s playing reminds me that what is sacred is the yearning, the creativity, the hope embedded in the action.  It’s what we are.

On the generative power of dialogue. Or, learning by talking.

I’m an idea person.  I have a lot of them, and I like to talk about them.  I like other people’s ideas, too, and not much makes me happier than an exchange of ideas, especially in person.  (With good food and bev, preferably, though not necessarily.)  So when I have a big new idea, I like to talk it out.

My latest big idea is a new blog.  I’ll be announcing it here once I get it formed and fleshed enough that it’s ready for public engagement.  And in the meantime, I’m seeking out smart people to help me think about its scope and ambition.   Here’s a sampling of those conversations and what I’ve learned from them.

In a friend’s living room, with various babies crawling around, I chatted with a woman I’ve known for a long time but never really had a chance to buttonhole before.  And I’ve wanted to.  She’s an organizer who works on smart and interesting issues, always justice-oriented, always thinking about the experiences of EVERYONE, not just the mainstream folks.  She has a huge, flamboyant personality, full of hugs and squeezes and prone to sitting on the floor and touching you while she talks.  She reminds me that my own large, noisy self is usually toned down, and that sometimes I’d like it not to be.  She reminds me that it’s okay to laugh loudly and share big enthusiasms and ask hard questions.  When I mentioned my incipient blog, she said that she had one, too, and that she’d been NOT writing it for three years (hurray! I’m not the only one!) but that now she was going to begin, because you can only wait so long to achieve Full and Perfect Knowledge of your topic, and sometimes you just have to START, to get your ideas OUT there.  She cited Myles Horton, which makes me want to reread We Make the Road By Walking.  She proposed the concept paper as a way of sharing what needs to be shared, and I love it.  I love her.  I am inspired.

I talk to my program-officer husband about my project all the time, and to my amazing friend Kate who blends love and justice seamlessly in her many commitments at home, on her farm, in her paid work teaching new immigrants English, in her support of important causes.  Both of them agree that the divide between what we do at home, what our homes are LIKE, how they are run, what they contain, who they include, and what we do outside in our paid work, our board work, our volunteer work, our social commitments and attitudes…that divide is far too great and far too thoughtless.  Whether or not you work outside the home, I’ve decided, is no longer primarily a feminist question, because it’s determined by too many issues beyond our control.  But HOW we live, how we conceptualize and raise our families, those are fundamentally feminist questions, human questions, and also questions of justice across spiritual, economic, financial, social, and environmental domains.  My friend and husband help me see this.

A third (fourth?) conversation that wants to be mentioned here just happened on the phone.  My dad, who has a complicated life and who has done social and humanitarian work in a bunch of contexts and had a career with the UN, caught up with me on the phone after a bit of tag.  I caught up with him, really, as he had just finished some tractor work at his house — a totally off-grid, locally- and self-built timber-frame on nineteen acres with lots of forest, much garden, and some open field.  He sat down in the tractor bucket to talk, pleased, I think, with this rudimentary and totally available seat.  I could picture the cold wind up there chilling his phone hand; I imagine he switched hands a couple of times to warm up the other one.  We talked about jobs, and work, and writing, and my boys; we chewed on the problems of civil society and an economy that has screwed itself by overprivileging the few at the expense of the many.  He reminded me, when I mentioned my new blog and my hopes that it will serve as an idea-bank for a whole range of issues spanning love and justice, at home and in the world, that every conversation is just a conversation.  And it helps to have an introduction, and it helps to have back-up materials, but mostly it is just a conversation.  And people are kind and sometimes this conversation is their work, so get on in there.

As we hung up, he explained that he would now climb out of the tractor bucket.

Perhaps that what I’m trying to do today: have a conversation, then get out of the tractor bucket and have another.

 

On a lesson of abundance.

We went to a friend’s fifth birthday party today.  And I don’t believe I’ve ever said this about a youthful birthday party before, but I really learned a lot there.

Guests were instructed to bring no gifts.  “No gifts, please.”  Right on the invitation.  So you couldn’t really bring one without being rude.  Which is awesome clarity.

There was a vast array of homemade local food of all kinds and goodnesses, and a huge sheet cake decorated in dinosaur style from a bakery in town.  There was a volcano made entirely of icing.  That alone is a lesson worth learning, no?

There were any number of people from all sorts of walks of life, and everyone was open and friendly and interesting.  Many hands were shaken.  Many babies were nursed.  One man was barefoot the whole time.  A tractor was ridden by way too many kids, and the birthday boy’s grandfather took all the kids for a nature walk in the fields and woods.

But here’s my favorite, of all the things I learned: that they weren’t kidding when they said that coming to the party was the best gift of all.  In fact, the parents worked with their sons in advance of the party to create a list of all their best memories and associations with each of the guests, and the parents read this aloud at the party, before cake.  Which meant that every last one of us was welcomed, celebrated, honored, held up for specific contributions to their family’s life.  I’ve never even HEARD of such a generous tradition, let alone seen it in person.  These people are human-interaction GENIUSES.  I adore them.

Then, after cake was eaten and chickens were chased and trees were climbed and the sun began to set, we headed out to our cars.  The party favors were to be collected en route from a beautiful split-ash basket: baby pumpkins.

I sigh, overwhelmed with abundance.  The givingness and gifts of this world are sometimes just too much.